Since the beginning
of recorded time, man has claimed to be able to communicate with the spirit world. However, it would not be until the heyday
of the Spiritualist movement that he would begin claiming to do so as an everyday occurrence. That particular movement was
founded by two young girls, Kate and Maggie Fox, who established a way to communicate with a ghost. They used a series of
knocks and raps that answered “yes” and “no” and eventually assigned a code for letters of the alphabet.
In this way, they were able to spell out longer and more detailed messages.
As Spiritualism grew in popularity, those with an interest began to establish what were called “home circles”,
small groups of friends and family members who would gather around and attempt to communicate with spirits. They experimented
with the knocking and rapping sounds and later with Table Tilting, which was accessible to everyone and no professional mediums
were needed. The knockings and rappings of the early movement continued to spread in other directions as ordinary people began
experimenting with their own skills as mediums. Soon, the tiresome and time-consuming method of knocking and tipping tables
began to fall out of fashion and so mediums began a new form of contact called “automatic writing”. While practiced
almost solely by spirit mediums, it still became very popular at séances as a direct line to the spirit world.
Automatic writing was defined as writing that was done while
the medium was under the control of the spirits. It was believed these ghosts would guide the medium’s hand and spell
out messages for the sitters who were present. Most likely (ignoring cases of outright fraud), automatic writing actually
consisted of material that was gathered in the unconscious mind of the medium and then put to paper as a message from the
dead. However it may have worked, it soon replaced the slower methods of communication and soon mediums claimed to receive
more complex messages from the beyond.
Obviously, many questions remain
as to the authenticity of automatic writing, although in some rare cases, the messages received were eerily precise. Just
like with the other facets of spirit communication still to come, a number of mysteries remain unsolved.
HISTORY OF THE OUIJA BOARD
While
automatic writing was being embraced by mediums, those who satisfied their curiosity about the spirit world in the "home
circles" were also searching for a more efficient way to reach the other side than by rapping on tables.
In 1853, a French Spiritualist named M. Planchette (according the to the stories
anyway -- it should be noted that "planchette" in French translates to "little plank", making this story
a little dubious) invented a device that could do much more than tap on the table. The “planchette” was
a small, heart-shaped table with pencils attached to its legs. Those who used it claimed that it operated by spirit force
and ghosts were able to write out messages from beyond. The invention was often used by the mediums as a more elaborate form
of automatic writing, but it really did not hold wide appeal for the general public.
However, a short time later, another invention would come along that could be used by everyone. No experience
was required and no real psychic skills were needed. This new device would revolutionize the Spiritualist movement and have
an impact that still resounds today. The Ouija board was born. Shortly after the planchette came to America, a cabinet and coffin maker from Maryland
named E.C. Reiche created a new method of communicating with the dead. He devised a wooden lap tray with the letters of the
alphabet arranged in two lines across the center of the board. Below these letters, he placed the numbers 1-10 and the words
YES and NO in each lower corner of the board. He used the planchette with his board but removed the pencil tips and placed
wooden pegs on the bottom of it. In this way, the planchette was free to move about the board.
It was always believed that Reiche named his board the "Ouija" because the name represented
the French and German words for “yes” (oui and ja) but this was not the case. He named it that because he believed
that the word "Ouija" was actually Egyptian for luck. Needless to say, it's not, but since he claimed to receive
the word from a spirit on the board, the name stuck.
But Reiche was more interested
in spirits than making money and he sold the invention to his friend, Charles Kennard, who soon founded the Kennard Novelty
Co. with borrowed money and began producing the first commercial Ouija boards around 1886. The first patent for a "talking
board" was filed on May 28, 1890 and listed Charles Kennard and William H. A. Maupin, both of Baltimore, as the assignees.
Shortly after the company started, the shop manager, William
Fuld, decided to go into business for himself. He forced Kennard out of the business and changed the name to the Ouija Novelty
Co. He began producing the "Fuld's Talking Board" in record numbers and became a successful businessman. He
was a member of the Baltimore General Assembly in later life and remained in control of the company for the next 35 years.
Finally, in 1927, during a brief slump in sales, Fuld strangely took his own life. He climbed to the top of a Baltimore building
and jumped to his death. Other versions of the story have it that Fuld died accidentally while supervising the replacement
of a flag pole on top of the building. A support post that he was holding onto gave way and he plunged to his death. This
is likely the more accurate version of events, although Fuld committing suicide gave the Ouija an eerie taint over the years.
The Ouija Board was anything but a curse to Fuld's company
though. It became the most successful talking board manufacturer of all time, selling millions of boards as well as other
toys and games. Fuld had created a new industry with the Ouija board, which he claimed to have invented himself. He started
the apocryphal tales of the naming of the board (using oui and ja) and claimed many of his successful sales plans came from
the board itself.
His heirs maintained the company until 1966, when
they sold out to Parker Brothers. This company, also known for their success with toys and especially board games, produced
not only reproductions of the Fuld board but also made a deluxe wooden edition of the board for a time. They hold all of the
patents and trademarks to the board today and they still produce it in large numbers. In spite of the fact that it is now
sold in toy stores, it remains a near duplicate (albeit a more cheaply made one) of the Spiritualist board that was sold many
years ago.
USING A TALKING BOARD OR OUIJA BOARD
The Talking Board is perhaps the most controversial method
of spirit communication, mostly because it can be used by anyone and requires no special powers to navigate. This may be why
some psychics discourage the use of the board. It enables the average person to produce “medium-like” effects
without a psychic actually being present.
Regardless,
the boards have been both condemned and praised in equal amounts as a way to communicate with the spirits and as a direct
link to the dark side. Many people ask if these boards are dangerous, but I think that this depends on the person. In all
honestly, I can’t offer many clear-cut observations on the power of talking boards because my own experimentations with
them have been uneven (at best). When asked, I usually just tell people that they probably shouldn’t mess with it unless
they are prepared to handle whatever consequences may come up. However, I can offer instructions on the best way to use the
board (should you wish to try it) and you can decide for yourself if you are actually talking to spirits or if you are merely
taking part in an interesting experiment in psychic phenomena.
The board
should be used by two persons at a time and can be placed on the laps of the sitters, or on a small table within easy reach
of everyone. The sitters place their fingers lightly on the edges of the planchette, being careful not to push down too hard.
If you should ever take part in a talking board session (or witness one) where you can hear the sound of the planchette scraping
on the board, or it seems to be unusually loud as it moves, there is probably something fishy afoot. What this means is that
someone is accidentally (or purposely) guiding the pointer and the session should be stopped immediately. Any information
received from the board is bound to be false. (Of course, you can use a board on your own, but you may have to generate a
little more psychic energy)
Once the session begins, it
is recommended that the sitters invite a spirit to come through and speak to them. The sitters are advised to add that they
wish to communicate with a “willing” spirit. The reason for this is that it’s been suggested that negative
spirits will try to come through and confuse the sitters. For this reason, it’s best to state up front what you are
looking for from the session.
Then, the questions should be
asked and repeated in a slow and deliberate manner. Only one question should be asked at a time, and by a single person, to
avoid confusion. The answers to the questions will be theoretically spelled out using the planchette.
THE STIGMA OF TALKING BOARDS
But
how does it work? Many feel that the answers provided by the board are simply the unconscious movements made by the people
touching the pointer. If this is true, then the board is operated by nothing more than the power of suggestion. But how can
we explain the accounts of boards providing information that none of the sitters could have possibly have known?
On that note, it has been suggested that the Ouija is actually
powered by the psychic portions of the human mind, spelling out answers to questions either by precognition, telepathy or
unknowing communication with spirits. By the latter, the board would be a mystical tool that is guided by the sitter’s
unconscious movements, which are in turn manipulated by the spirits. On the other side of the same coin, many researchers
use the Ouija as a way to experiment with the effects of Psychokinesis, noting the movement of the planchette as it is propelled
by the human mind.
Some people believe that
it isn’t that complicated though. They believe that the planchette is actually moved by the direct force of spirits,
guiding the hands of the sitters. The Spiritualists believed this, as do some ghost hunters today, feeling that the Ouija
is an important tool in spirit contact, both good and bad.
And this brings us to the reputation of the Ouija, which has become pretty
bad over the years, especially with parents and religious groups. They often cite the overwrought (and usually unsubstantiated)
cases of so-called “spirit possession” that occur after teenagers use the Ouija. Apparently, malevolent forces,
masquerading as good spirits, possess children and impressionable adults and cause emotional damage (and even suicide) among
those who dare to use the board. (cue the spooky music!)
But how common is this
really? Not nearly as common (and I have yet to see an authentic case) as our society watchdogs would have you think. However,
I will say that I think it is possible for people to become dependent upon, or even obsessed with, the Ouija. Of course, with
that in mind, it’s possible for people to become dependent on or obsessed with anything, like religion for instance.
In the end, I am not going to say that it’s impossible
for spirits to come through the Ouija board and cause problems for the users. There is really no way that I (or anyone else)
can make a definitive statement on that. At this point, there are simply too many variables as to how the board even works,
let alone if it is a doorway to the other side.
But
what do you think as a well-rounded reader? Is the Ouija a harmless toy or a way to way to communicate with the dead? You
will have to judge that one for yourself for now, but I do want to leave you with a couple of thoughts.
Frankly, I don’t believe that the Ouija is as harmful as some would have you
believe. I don’t believe there is any inherent danger in its use, especially as it does seem to be a way to test and
perhaps even generate PK. However, I don’t recommend that it be used by teenagers, overly emotional people or anyone
not equipped to handle what may occur as a result of the board’s use.
There are many accounts of people using the Ouija
and then discovering that “things begin to happen”. Some of these experiences are alleged voices and the movement
of objects in their home. Those who believe the Ouija achieves spirit contact will say that the person used the board unprotected
and thus attracted “lower entities”. It’s possible though (as mentioned) that the Ouija induces effects
and that the lingering activity has more to do with the generation of psychic activity that ghosts. For this reason though,
people who are overly excited should avoid the use of the board.
It’s possible that the Ouija works as a sort of “lightning rod” for activity. The forced concentration
of the sitters incites an effect that possibly creates a directed energy, or perhaps even opens a sort-of “doorway”
to the other side. I have seen the Ouija used as a way to stir up activity in a haunted location as the energies of the sitters
are directed toward a common purpose.
So, yes, I do believe that the Ouija is a paranormal tool. However, there is more
to fear from the human mind than from anything a Ouija Board might come into contact with.